Nii Boi Royal Family · Abeka Stool

Family Constitution

The five houses of the Nii Boi Royal Family — all descended from Nuumo Apiakai — each with a distinct constitutional role in the governance and succession of the Abeka Stool.

The Root

All Descended from Nuumo Apiakai

George Boye · Okyeame Apiakai · Born at Ofankor · Born Yaaboi Boye

According to the 1966 High Court judgment (Robertson v. Nii Akramah II & George Boye), Nuumo Apiakai (George Boye, alias Okyeame Boye) was born at Ofankor. He served as an Asere land overseer for approximately 30 years before being elevated to the most Senior Linguist of the Asere Stool around 1946. He had known the village of Abeka for about 50 years at the time of the judgment. The land on which he built at Abeka was given to him by Nii Ayi Tagoe, Acting Asere Mantse.

The village of Abeka itself was founded by a woman called Abeka, who came from Anomabo. The Asere Mantse granted her permission to found the village. When she died, Abeka Kwame, who was then the chief, took charge of the village on the instructions of the Asere Mantse Boi. Since Madam Abeka founded the village, it has never gone out of the hands of the Asere Stool.

Nuumo Apiakai had six wives. Five produced descendants who became the five recognised royal houses. The 6th wife's line produced a son who did not have children, leaving that house empty. Together these five active houses form the constitutional structure that has governed the Abeka Stool for generations.

Family Constitution

The Five Houses

Each house with a distinct constitutional role in succession and governance

Stool House · Kingmakers

Madam Akwaley Anan — Seated with Attendants

Mary Akweley Anan

2nd Wife of George Yarboi · Stool House

The constitutional heart of the Nii Boi Royal Family. The Akwaley Anan house carries the stool and provides the kingmakers — they are the authority that formally enstools each Mantse selected from the rotating royal houses. No enstoolment is valid without their participation.

♚ George Kwei Boi (First Stool Father) · Nii Aban Boi (Second Stool Father)

Current HeadErnest Yartey Boi

The Stool

Royal Houses · Selection rests with the Akwaley Anan kingmakers

K

Naa Korkor Adai

Royal House · 1st Wife of Nuumo Apiakai

♚ Edward Kweipe Boye

HeadConfort Naa Yarley Boi
I of IV
R

Rebecca Ayele Kwei

Royal House · 3rd Wife of Nuumo Apiakai

♚ Nii Boi I (Winchester Tete Boye)

HeadWinchester Yartey Boi
II of IV
E

Elizabeth Naa Shɔmee Nortey

Royal House · 4th Wife of Nuumo Apiakai

No recorded chief yet

HeadPatrick Nii Oti Ankrah
III of IV
O

Esther Otua

Royal House · 5th Wife of Nuumo Apiakai

♚ Nii Boi II · Nii Boi III · Henry Boye Jnr · Alex Nii Boye

Did not submit a representative despite multiple opportunities

IV of IV

Under Ga customary law, the Abeka Mantse is selected by the Akwaley Anan kingmakers from the eligible royal houses of Nuumo Apiakai's lineage. The final determination rests with the kingmakers, who assess the full circumstances of the family before making their choice — including, where necessary, looking to the next eligible house if the current one cannot produce a suitable candidate.

Legal Record

Five Royal Houses — Statutory Declaration

Sworn before the High Court of Justice, Accra on 17 July 2023 under the Statutory Declaration Act (Act 389) of 1971. Declared by Nii Aban Boi (Abeka Seitse) and Nii Apiakai Boi (Abeka Dzaasetse) as principal elders of the Mary Akweley Anan House/Gate.

Declared Facts

The Patriarch of the Nii Boi Family, George Yarboi, married five wives. The descendants of these five wives constitute the Five Houses/Gates of the Boi Royal Family, each carrying equal standing in family governance:

1st Wife

Naa Korkor Adai

2nd Wife

Mary Akweley Anan

Stool House

3rd Wife

Rebecca Ayele Quaye

4th Wife

Elizabeth Naa Shome Norte

5th Wife

Esther Otua

On 11 May 2023 the five joint Houses/Gates held a meeting to discuss the selection and nomination of Heads and Lawful Representatives. The Mary Akweley Anan House/Gate appointed Ernest Yartey Boye (son of George Kwei Boi) as their Head of Family. As custom demands, a sheep was slaughtered and libation was poured to signify the appointment.

Filed in the Superior Court of Judicature, High Court of Justice, Accra. Case ref: LVDCAST24524197 2023. Sworn 17/07/2023. Stamped 19 July 2023.

Current Heads of the Five Houses / Gates

1st

Naa Korkor Adai House / Gate

Head: Confort Naa Yarley Boi

2nd

Mary Akweley Anan House / Gate

Head: Ernest Yartey Boi

Stool House
3rd

Rebecca Ayele Kwei House / Gate

Head: Winchester Yartey Boi

4th

Elizabeth Naa Shɔmee Nortey House / Gate

Head: Patrick Nii Oti Ankrah

5th

Esther Otua House / Gate

Did not submit a representative despite multiple opportunities given

Declaration Document — Click to View Full Size

How Succession Works

The Constitutional Process

1

A Mantse Passes

When the stool becomes vacant, the succession process begins with the family leadership.

2

Kingmakers Identify the House

The Akwaley Anan kingmakers identify which royal house the next Mantse should come from, using their knowledge of the family and customary discretion.

3

Enstoolment by Kingmakers

The selected candidate is formally enstooled through Ga customary ceremony involving the Akwaley Anan and the Asere Traditional authorities.

Governance

The Traditional Structure

I

Mantse (Chief)

Abeka Mantse

Role

Supreme political, traditional, and administrative head of the Abeka Stool.

II

Manye (Queen Mother)

Abeka Manye

Role

Head of the female royal lineage. She holds a critical, definitive role in the vetting and selection process of a new chief.

III

Dzaasetse (Principal Kingmaker & Custodian)

Abeka Dzaasetse

Role

Senior custodial sub-chief and head of the Dzaase (the electoral/kingmaking college). This office determines the legitimacy, composition, and installation of the stool's rulers.

IV

Stool Father (Custodian of the Stool)

Kingmaker

Role

Direct spiritual and physical custodian of the sacred stool itself, working in tight coordination with the Dzaase.

V

Okyeame (Linguist)

Abeka Okyeame

Role

The official spokesperson, diplomat, and orator of the palace. No official address to or from the Mantse occurs without the Okyeame.